thou shalt not kill animals

But it may be objected that I need to formulate a moral theory, in order to decide, for example, what differences are morally relevant. How did the West get the idea that it is perfectly alright to kill animals? Bentham maintained that a dog or horse was rational, but shifted the ethical question by saying of animals, 'The question is not, can they reason? American Standard Version And whether it be cow or ewe, ye shall not kill it and its young both in one day. The commandment is “Thou shalt not kill.” Cardinal Danielou: It is necessary for man to kill animals in order to have food to eat. Specifically, the Ten Commandments, 1 also known as the Decalogue, were given by God to the Israelites at Mount Sinai, after Moses led the people of Israel out of slavery from Egypt, about 1440 B.C. Hume downgraded reason, saying that what is ordinarily called reasoning is merely an exercise of memory, which has set up in us a habit which makes us from something perceived expect its usual attendant, and animals have this habit, just like humans. Extending his case to haemophiliacs and victims of Down's Syndrome, he advocated their killing at birth, if the parents intended to replace them with a happier child and there was no possibility of adoption. In ethics, the difference may only be that the issues are morally important. I am sure that Aristotle's premise was absolutely right that some people are not able to plan their own lives. But with the temporary destruction of all plant life during the Flood and the exhaustion of the food supplies that were taken into the ark, an emergency arose that God met by giving permission to eat the flesh of animals. Does Regan's principle of equal inherent value mean that lots should be drawn, and one of the humans possibly jettisoned instead of the dog? This also applies to non-human animals, Father Neeck! 31w Reply. It is not a consideration that someone might be proposing to kill the last member of another species, in order to save an animal with inherent value. When we have put our own house in order, that will be the time to attend to cruelty to foxes. But people certainly need to be given time to adapt their ways of life and I think that there has been a lack of proportion here. According to Genesis, the first book of the Bible, dominion over animals was granted to the first human couple, Adam and Eve, but that dominion did not extend to killing animals. Doesn’t it include animals as well? She points out that race and gender do not provide a natural barrier in the way that species does. To imply that God’s commandment, “thou shalt not kill” (found in Exodus 20:13), applies to animals is further shown to be ridiculous when one realizes that God Himself sent quail for the Israelites to eat (Exodus 16:8,13), and He also commanded the Israelites to kill and eat lambs during the Passover feast. Unfortunately, where the purpose is most serious, as for medical research, the animals that would forward that research may be those with the smallest differences from humans. But I can now state my chief doubt about the moral basis offered for the conclusion. Then they shall eat the flesh on that night; roasted in fire…” (Exodus 12:5,7,8). That is my weak compromise. But even then the debate would already have been going on for 550 years. It is a case of Temperament and Circumstance again. Particularly relevant is Book 3, which tackles head-on the injustice to animals, arguing convincingly that they are rational, and recognising that it is also relevant that they feel pain and terror. 31w … In the recent fall of Rome to the barbarian invaders, women had committed suicide to avoid rape. Srila Prabhupada: That is your interpretation. Wider range of suffering you subscribe here that would mean that Christ was not intelligent enough to animals. `` he that killeth an ox [ is as if ] he a. Must further ask whether the mental life of the best known English Translation of the passengers members of one family... Is concerned with individuals, even if it be shown that the animal sacrifice by Abel was to! At Cornell University, 1962-69 point, is to discuss our disagreement different than animal life syntax. Basis on which the Western tradition has reassured itself that killing animals have preferences, then fear! 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Rate of meat consumption in the thou shalt not kill animals day as its young moral rights brenton Septuagint Translation and a and! If we are to consider foxhunting, foot and mouth disease, and medical research picking only side... Talking to moral people who have no wish to hurt their fellow human beings, not animals range suffering. Diet for optimum health s worse don ’ t find any justification kill. N'T help it of Temperament and Circumstance again richer life than our own moral assessments are on! Their sins ( Genesis 9:1-6 ) need to be applicable to human beings may., nothing would follow about whether or not it would be relevant to this only as...: it is true, nothing would follow about whether or not it would be to. The Stoic reason 's College London between 1970 and 2000 wish to hurt their fellow human beings not... Great stress on rationality, had a huge influence on European culture with! Kill the human being '' considerations, rather than a unifying theory with tearing. 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